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Turretin’s third argument for infant baptism is by circumcision. He considers the similarities of circumcision and baptism and uses them as a support to the argument that baptism should be administered to children as circumcision was. The two sacraments are the same in their essence and purpose therefore the administration of both should also be the same.
In Genesis 17 God commands that circumcision was to be administered to infants. The command carries forward to the New Testament as baptism is now the covenant sign signifying what circumcision did. This is proven in the New Testament where baptism and circumcision are shown to meet at the Cross as Paul writes in Col 2:11-12
Col. 2:11 In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, 12 having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead.
An article out of Baptist Press entitled “Scripture dislodged prof from infant baptism” was posted discussing how Professor John Yeo left his denomination (PCA) over the issue of paedo-baptism.
In the article Professor Yeo recounts the text that helped convince him that in the New Testament baptism was for believers. The text?
But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people. No more shall every man teach his neighbor, and every man his brother, saying, ‘Know the Lord,’ for they all shall know Me, from the least of them to the greatest of them, says the Lord. For I will forgive their iniquity, and their sin I will remember no more” (Jeremiah 31:33-34).